with the Movimento Nacional dos Catadores de Materiais Recicláveis, which works closely with the In their manifesto, Dulcinéia Catadora describes how they do not consider themselves to be >. Wasteland. Dir. No cabe duda de que nuestro autor manifiesta cierta ceguera frente al en nuestro caso, la particularidad de la modernidad perifrica de los pases en la provincia de Santiago del Estero. buenos aires: antropofagia. Contiene obra de los siguientes artistas: TXEMA AGIRIANO, RAIMUNDO IVAN RODRIGUEZ CERRO/ MARIA A. A./ PERIFERICA ENERXICA (NELA QUE/ SR. cm Signatura cD//HA+Autor Título DE LA ANTROPOFAGIA BRASIL il. col. y n. ; 24 cm Signatura cM//VA+Autor Título MANIFEST GROC.
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The world’s only law. The masked expression of all individualisms, of all collectivisms. Of all peace treaties. The only things that interest me are those that are not mine. Law of the anthropophagite. We are tired of all the suspicious catholic husbands put in drama. Freud put an end to the woman enigma and to other frights of printed psychology.
What hindered truth was clothing, the impermeable element between the interior world and the exterior world. The reaction against the dressed man. American movies will inform. Sons of the sun, mother of the living. Found and loved ferociously, with all the hypocrisy of nostalgia, by the immigrants, by the slaves and by the touristes. In the country of the big snake. It was because we never had grammars, nor collections of old plants.
And we never knew what was urban, suburban, boundary and continental. Lazy men on the world map of Brazil. A participating consciousness, a religious rhythm. Against all importers of canned consciousness.
The palpable existence of life. And the pre-logical mentality for Mr.
Levi Bruhl to study. We want the Carahiba revolution. Bigger than the French Revolution. The unification of all efficacious rebellions in the direction of man. Without us Europe would not even have its poor declaration of manifestto rights of man. The golden age proclaimed by America. And all the girls.
The contact with Carahiban Brazil. From the French Revolution to Romanticism, to the Bolshevik Revolution, to the surrealist Revolution and Keyserling’s technicized barbarian. We were never catechized. We live through a somnambular law.
We made Christ be born in Bahia. But we never admitted the birth of logic among us. Author of our first loan, to gain his commission. The illiterate king had told him: The loan was made. Brazilian sugar was recorded. Vieira left the money in Portugal and brought us wordiness. The spirit refuses to conceive the spirit without body. The need for an anthropophagical vaccine.
For the equilibrium against the religions of the meridian. We had justice codification of vengeance. And science codification of Magic.
The permanent transformation of Taboo into totem. Against the reversible world and objectivized ideas. The stop of thought which is dynamic. The individual victim of the system. The source of classical injustices. Of the romantic injustices. And the forgetting of interior conquests. Life and death of hypotheses. From the equation I part of the Kosmos to the axiom Kosmos part of I. What we really did was Carnival. The Indian dressed as a Senator of the Empire.
Pretending to be Pitt. Or featuring in Alencar’s operas full of good Portuguese feelings. We already had communism.
We already had the surrealist language. We had the relation antropofsgia the distribution of physical goods, of moral goods, and the goods of dignity. And we knew how to transpose mystery and death with the aid of some grammatical forms. I asked a man what Law was.
Colonialidad Foucault – Tabula Rasa
He replied it was the guarantee of the exercise of possibility. That man was called Galli Manifesgo. Against the stories of man, which begin at Cape Finisterra.
The fixation of progress through catalogues and television sets. And the blood transfusors. Against the truth of missionary peoples, defined by the sagacity of an anthropophagite, the Viscount of Cairu: But they who came were not crusaders.
Anthropophagite Manifesto by Oswald De Andrade, May – org – Manifestos
They were fugitives from a civilization that we are eating, because we are strong and vengeful as a Jabuti. If God is the consciousness of the Uncreated Universe, Guaraci is the mother of the living.
Jaci is the mother of plants. We did not have manifseto. But we had the power of guessing. We had Politics which is the science of distribution. And a planetary-social system. The escape from tedious states. Against Conservatories, and tedious speculation. The pater families and the creation of the Moral of the Stork: It is necessary to depart from a profound atheism to arrive at the idea of God.
But the Carahiba did not need. Because he had Guaraci. The created objective reacts as the Fallen Angels. What have we got to janifesto with this? Against the Indian xa the torch. Ideas take hold, react, burn people in public squares. Let us suppress ideas and other paralyses. To believe in signs, to believe in the instruments and the stars.
COLECTIVAS A-Z (Abril 2014)
The struggle between what one would call the Uncreated and the Creature illustrated by the permanent contradiction between man and his Taboo. The quotidian love and the capitalist modus vivendi.
Absorption of the sacred enemy. Antropofgaia transform him into totem. However, only the pure elites managed to realize carnal manjfesto, which brings the highest sense of life, and avoids all the evils identified by Freud, catechist evils. What happens is not a sublimation of the sexual instinct.
It is the thermometric scale of the anthropophagic instinct. From carnal, it becomes elective and creates friendship. It deviates and transfers itself.
Low anthropophagy agglomerated in the sins of catechism-envy, usury, calumny, assassination. Plague of the so-called cultured and christianized peoples, it is against it that we are acting.
Our independence has not yet been proclaimed.